|
Home
Genealogy:
Generation
I
Generation II
Generation III
Generations IV & V in progress.
Related
Links:
The
Puritans /
Henry Whitfield /
The Seed of Albion
For
People, Places & Things,
return to the
Site Directory
Contact
Me
|
It is unlikely
that we will ever discover a wealth of information about our first
ancestors in the New World. It is possible, however, to sketch a
faint picture of them by reviewing the few vital records left to
us and by studying the Puritan congregation the Doude family was
a part of.
Parish
records for Woodchurch, England, reveal that "The 27th
of October was baptized Henrie ye son of Henrie Dowde" (1611).
From the same source, we learn that Henry Dowd, about 22, married
Elizabeth Dadson, about 22, on 2 May 1635. She was the daughter
of Ambrose Dadson, a carpenter." Woodchurch is east northeast
of Tenterden, Henry's probable birthplace, in the Vale of Kent.
It is not known
when the young couple first heard the preaching of Reverend Henry
Whitfield, the pastor who was to lead them to the New World.
His church was in Ockley, Surrey. It was not unusual for the pious
to travel considerable distances to hear the sermons of eloquent
ministers, or for ministers to visit other parishes preaching the
gospel according to Puritan tenets. The East Anglia region, comprised
of Norfolk, Suffolk, and Essex, was a Puritan stronghold. About
65 to 70 percent of English emigrants to New England at the time
of The Great Migration came from East Anglia and surrounding counties
(See map). A secondary center of migration was an area where Somerset,
Wiltshire, and Dorsett counties come together.

"Clerical
companies" had become an important and prominent part of the
exodus to New England by 1635. A "Clerical Company" was
a grouping of a few dozen families from neighboring parishes who
gathered around a strongly charismatic Puritan preacher and chose
to go to the New World in his company. The congregations of Thomas
Hooker (Hartford, 1635), and John Davenport (New Haven, 1638) were
just such enterprises.
The act of
crossing the "great and terrible ocean" must have been an act of
deep faith and personal courage for Henry and Elizabeth. On 20 May
1639, as part of Rev. Whitfield's company, they departed London
on the St. John, under the command of a Captain Russel. One
of their seven children,Thomas, may have been born in England and
made the voyage but his birth date is not known. After a voyage
of nearly four months the pilgrims landed at Quinnipiack (now New
Haven, Connecticut) on about 10 September 1639. (For more information
about the voyage and settlement see The Seed
of Albion and Guilford.)
By early November
of that year, the congregation settled sixteen miles to the east
at Menhunkatuck, which they purchased from the Quinnipiac indians.
(The purchase agreement between Ruttawo, Sachem Squaw, and Henry
Whitfield is transcribed in the Guilford
section of the site.) after the shire town in Surrey where some
of the emigrants came from, the settlement was named Gilforde.
In the History
of Menunkatuck, Henry Doude was first listed as a planter among
the 26 heads of households who signed the covenant aboard the St.
John. He was not a freeman, however. In East Anglia and surrounding
counties, where land was divided into towns, freeman were landowners
who could vote on public issues. In Puritan New England, the distinction
was to take on a broader meaning, encompassing public piety and
a testament of faith, as well the measure of worldly attainments.
It has been suggested by some researchers that Henry was an indentured
servant. I think this is very unlikely. He was probably not a church
member or a full shareholder in 1639. (1)
The clerical leaders of The Great Migration actively discouraged
servants and emigrants of humble means. Most colonists were literate
and extraordinary in their occupations, with a high number of craftsmen
and tradesmen among them.
At the founding
of Guilford, Henry received three acres of land. W.W described it
this way:
He
was located on land which lies about one-quarter mile from the northeast
corner of the (Green), on the road extended which passes up the
east side of the (Green). It is not far distant from the house now
occupied by William Dowd, one of his descendants. Whether he lived
here at the time of his death or not, and where he is buried, is
unknown.
New Haven Probate
Records state that it was five acres. In the years to follow, Henry
and Elizabeth were to add considerably to their landholdings.
By 1659, Henry
was listed in civil records as a freeman.
At the time
of his death his estate was valued at 265:17:07. The inventory
of his worldly possessions conveys a lot about Henry and Elizabeth's
lives, as does Elizabeth's Last Will &
Testament , which is poignant in its simplicity and directness.
The History
of Menunkatunk contains three anecdotes
about Henry.
Return
to top
|
|
Return
to
Top
|
Footnote:
(1) The prerequisites
for freemanship were not always the same. In some clerical companies
the more prominent of the settlers were freeman by virtue of the
fact of having made significant financial contributions to the
company. Others were very stringent in their requirements, emphasizing
consistent demonstration of Puritan virtues, a declaration of
faith, and Church membership. Joining a Congregational church
in the first generation was not an easy thing to do. After 1635,
a candidate had to stand before a highly skeptical group of elders
and satisfy them in three respects: adherence to Calvinist doctrines,
achievement of a godly life, and demonstrable experience of spiritual
conversion.
Sources:
- Anderson,
Robert Charles, ed., Great Migration Newsletter (1997,
NEHGS) p. 3
- Conrad,
Anna Mae. Doude Genealogist.(consulted throughout)
- Dollarhide,
William British Origins of American Colonists, 1629 - 1775
(1997)
- Dowd, Rev.
W[illis] W(edworth) -The Descendants of Henry Doude (1885)
- Fischer,
David Hackett - Albion's Seed (1989, Oxford University
Press)
- Rumsey,
Jean - Doud Ancestry notes (1999)
- Steiner,
Bernard Christian A History of the Plantation of Menunkatunk...
(1897)
- Woodford-Barnes,
Esther Littlefield. Found the marriage records in Canterbury
Marriage Licenses Vol. --, p.294
|